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commented proposal |
Gabriel Pickard |
Jan 19, 2004 14:49 PST |
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| Hi list, so this is the follow up to my announcement (once and for all) that i was soon going to post some ideas to this list (i bet you've been holding your breath for 120 hours straight ;-}). That's also a method to make myself do something... The first point that i wanted to address at the conference was "In_formation". It's basically a dry subject that needs some explaining -- so some kind of written form would be OK for that. It's meant more as something to consider in the back of your mind - and possibly to integrate into discussion. I'm proposing something like a deconstructivist phenomenology turned information-theory and then applied to technology/society. Now this fundamentally amounts to saying: Society certainly has structure, in its essence as being human relation. And this social structure is certainly also formalized. Meaning that human relation becomes a formated object of description and communication. So my point is that if it is an object, then i can also apply my information-theory to it. We can then use this theory to criticise paradigms and ideologies, as they are implemented, in structure and formalism of society. For example hierarchy; I can draw draw ideological connections between structural linguistics and the military, mathematics and monopolies. [I'm also (and at the moment prominently) doing some programming work on information-representation without hierarchical ideology. This might also (or rather: should also) develop into a communicative platform. And since it's something a bit different, we can think about different _forms_ of online collaboration, of sharing and building knowledge. Question: would you also accept in-progress projects for your collaboration-tools section? What's Gus doing?] There's also some fresh material (in German though) online [ http://werg.demokratica.de/archives/00000051.html ] (it's a kinda funny setting for fundamental philosophical stuff -- but see for yourself). Maybe you can get a glimpse in there at what i think could be unique about my approach.. Basically, it's pretty critical, even dismissive, of our fundamental assumptions about our world, however without winding up in some kind of deconstructivist mood... i.e. i accept the structure, constructs as being of the same wavey nature as everything else.. thinking about it, i do have to say that i tend to truism: everything is the way it is - in fact, i make a point of it. Even though i "announced" this information-stuff as something that i wanted to _do_ something with at the conference, i don't know if it's of pressing interest to collaboration, even though it may be generally interesting. I wouldn't want to push a theory. What do you think? For the other part; Economies of free cooperation. That's of course, when it gets practical, a bit fidgety. I am very interested in the actual implementation of other social structure, between, with and against global capitalism and national propaganda-democracy. But experiments such as that live in a lot of problems. So it's maybe a subject that anyone can develop fantasies on, but it's also a bit too easy to dismiss as unrealistic. Maybe a facilitated brainstorm/open-mike would be good to draw attention to possibility, but trying not to fall into some kind of mood.. (as it looks as if we'll be turning out with quite a few "art" people, this might become quite creative.) That could possibly be an intro/prequel to something a bit more panel-ish & theoretical. Brian, Christoph, what will you be doing? Anyone else out there? Whatever happened to NAM, is there anyone out there to report from their demise? Definately, i would like to voice some thoughts that i developed on- and integrated with Christoph's ideas; Aspects concerning what i would call a "network society". Here i would also get into some formalism, how a network society might work legally and how it could be organized. Let's have a closer look at the idea behind the GPL; the GPL is like a double meta-quality-certificate wrapped up in a license. It ensures that the given software always fulfills a certain meta-quality: free access & modification to the sourcecode for everyone. It is a meta-quality because it does not define a quality of the software itself (instead it even wards of liability), instead the way in which the /code/ is dealt with is qualified. When deriving executable software from the code, the distributor must ensure free access to the source of the distributed program. All of this should be quite clear and known so far. Also the next step, the viral effect (also a meta-quality), in which every user is forced to grant & legally enforce the qualities of access & modification (as described above) for all derivative works /of a certain kind/ (works derived by using the executable software are not covered, only the use of the source to create new programs is sanctioned by the viral effect), is well documented. However, attempts to describe the social implications and lessons to be learned (even a "GPL-Society") by the GPL have more often than not turned out to be a bit one-sided, to my mind - see: http://oekonux.org . The Oekonux-crowd tends to fall into two traps: To get futurologically nutty and deny the actuality of materiality; i.e. "pour out the child of actual production, exchange & qualitative difference with in their bath of value-critique". And assume a pretty simplistic individualism ("self-unfolding") to somehow work as a society in which every individual is able to unfold his/herself. Now, i don't oppose the practical advice that individualism and autonomy in work and action has to offer, but there's a bit more to be said about an economy. But as they will fight any other economic model beyond "everyone does as they like - and we firmly believe it will work out", eg. gift-economy ("exchange is bad; alienating" umm.. yes, that may be a continnuous problem (that is because exchange can be forced by power - but we simply cannot ignore the fact of power in human relation, in any case). But then, according to free cooperation, people should always be able to re-negotiate). Above i have tried to veer the description into the direction of production - and to dwell less on the metathema of freedom. Consecutively, the lessons that i would draw from the GPL might turn out a bit differently too. To sum it up: i see the GPL as an aggreement on the (meta-)qualities of some (unqualified) cooperation (having to do with the production and -implicitly- application of software) which is bound to the object (and implicitly: medium) of this cooperation: the software itself. As it is bound to the object, it goes wherever the software goes, it spreads autonomously into other cooperations - even into alienated capitalistic ones, wow! Now couldn't we also qualify & meta-qualify, even virally meta-qualify other cooperations & collaborations? For example at the Next 5 Minutes 4 conference, at the indymedia-debate, there was some discussion on what should be the criteria for groups forming an IMC. Whereas no one was promoting the idea of letting right-wing/conservative groups start up an IMC (so there was a certain content-filter), there was a relatively strong opinion which wanted to priviledge organizational criteria (openness, basic democracy etc.) over the groups political color. [What's interesting about the indymedia example, as compared to my ideas, is that it's all very implicit (like many autonomous, anarchist contexts) - what would happen if we used more explicit lyrics of law..?] So we have qualities & meta-qualities here too. In a network-society, i would envision cells, associations that have certain personal aggreements on the actual object of collaboration. Next to that they can also aggree to aggree with other groups on forming interfaces for collaborating. This collaboration may be concerned with forming and maintaining aggreements on such (meta-)qualities of collaboration which would effect the initial cell of collaboration. [Practically, for such a meta-aggreement (basically the license-terms) the idea of a maintainer-(group) might help. The maintainers job would be to facilitate and maintain the aggreement - _and to maintain the possibility for forking the aggreement, if groups cannot aggree_.] The license/meta-aggreement would become viral, if it also qualified the internal structure of cells to which an association seeking to comply with the aggreement would/could cultivate (an) interface(s). Something like this will of course have to avoid over-regulation, turning certain groups into untouchables. And it's important not to make this all too complex. ;-} In all this formalistic talk, we don't want to forget to learn our lesson from capitalist "lean-production" (i believe i already mentioned that here). Lean-production also has a very prominent aspect called "Quality Management", or even "Total[itarian] Quality Management". That's formalities gone wild. I'm at the moment doing my service in a "certified" social institution; and everyone on the ground knows that it's a useless mound of paperwork, whereas everyone in the management-sphere "knows" that it's something especially lovely to be certified. So too much formality will not help. We cannot contract and control all the quality of collaboration. Many of these qualities are just tendencial. The question remaining would be, how to make these desired structures, qualities of collaboration, tangible without forcing them formally. Maybe the establishment of new law. Law up to now is a quasi-metaphisical acception of social in-formation, bound up with souvereignity. Everyone accepts it because everyone accepts it -- and because the state stands strong in acceptance by its fellow states (wasn't it hardt&negri who said something like that?). As such the law is accepted per se. Now what if law were simply established by acceptance of one another as a group - without monolithic souvereignity? This establishes an own metaphysics of law, next to souvereign law, possibly interfacing to it (licensing etc.) - but also possibly protecting, fighting for & establishing itself; dilluting the power of souvereign law (i could imagine actions against property). Such law is much more adrift; If you and i aggree - and we aggree to let others participate in the aggreement if they principally aggree with our form of aggreement.. and so on - then this law must establish a win-win situation for people to indulge into its metaphysics (if it doesn't, forget it). We should nevertheless keep up the tie-in to souvereign law via the viral-meta-quality-contract thingy. It kind of puts the spheres of free cooperation into a situation similar to "the state of exception". However, without a souvereign. Declared by anyone who likes to - and nevertheless bound into common law - yet also (in its own way) beyond. I can imagine a new type of jurisdiction, in which the court's job would be to facilitate settlements between parties - and to define and ensure the loose-loose-situation in case there is no aggreement. I could imagine applying the lottery-representative idea from NAM to Christoph's concept of "leadership". If roles and representatives are really necessary, why not allocate them by lottery? I can imagine using non-capitalistic currencies to build defined markets. But i also can imagine forming parallel and overlaping economic spaces of all colors, gift-economic, "self-unfolding".. any other ideas? For these exchange-, collaboration-, meta-cooperation- & all other types of cells, a theory seems necessary, to work out the mechanics of free collaboration. But not this evening. Thanks for the deadline to get something written, give me some feedback, questions, and have a good night wherever you are, cheers, gabriel. |
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